Maqol \u2014 xalq og’zaki ijodi Jan- ri; qisqa va lo’nda, obrazli, Grammatik va mantiqiy tugal ma’noli hikmatli ibora, chuqur mazmunli ran. Muayyan rit- mik shaklga ega. M.larda avlod-ajdod- larning hayotiy tajribalari, jamiyatga munosabati, tarixi, ruhiy holati, etik va estetik tuyg’ulari, ijobiy fazilatla- ri mujassamlashgan. Asrlar mobaynida xalq orasida sayqallanib, ixcham va sod- da poetik shaklga kelgan. M.lar mavzu jihatdan nihoyatda boy va xilma-xil. Vatan, mehnat, ilmhunar, do’stlik, ahillik, donolik, hushyorlik, til va nutq madaniyati, sevgi va muhabbat kabi mavzularda, shuningdek, salbiy xislatlar xususida rangbarang M.lar yaratilgan. M. uchun mazmun va shak- lning dialektik birligi, ko’p hollarda qofiyadoshlik, ba’zan ko’p ma’nolilik, majoziy ma’nolarga boylik kabi Xu- susiyatlar xarakterli. M.da antiteza hodisasi ko’p uchraydi (mas, “kattaga hurmatda bo’l, kichikka izzatda bo’l” va b.). Turkiy xalqlarning M.laridan na- munalar dastlab M. Koshg’ariyning “De- Vonu lug’otit turk” asarida keltirilgan. Bu M.larning bir qanchasi hozir xam o’zbek xalqi orasida turli vari-antlarda ishlatiladi. Mas, M. Koshg’ariy asarida “Kishi olasi ichtin, yilqi olasi tash- tin”; “odam olasi ichida, mol olasi ta- shida” kabi. M. ba’zan Mae al, Zarbulmasal, naql, hikmat, hikmatli so’z, tanbeh, mashoyix- lar so’zi, hikmatli maqol, donishmand- lar so’zi, otalar so’zi kabi nomlar b-n ham yuritiladi. M.larning ijtimoiysi- yosiy va tarbiyaviy ahami-yati g’oyat katta. Matalyaa narsa tasviri, uning xarakte- RISTIKASI beriladi, M.da esa to’la tugal- langan fikr-xulosa ifodalanadi. Ad.: Shomaqsudov Sh., Shorahmedov Sh., Ma’nolar maxzani, T., 2001.<\/p>\n","protected":false},"excerpt":{"rendered":"
Maqol \u2014 xalq og’zaki ijodi Jan- ri; qisqa va lo’nda, obrazli, Grammatik va mantiqiy tugal ma’noli hikmatli ibora, chuqur mazmunli ran. Muayyan rit- mik shaklga ega. M.larda avlod-ajdod- larning hayotiy … Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":99837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[217],"tags":[],"class_list":["post-122179","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-m-harfi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"kr","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/122179","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/comments?post=122179"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/122179\/revisions"}],"predecessor-version":[{"id":122192,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/122179\/revisions\/122192"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/media\/99837"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/media?parent=122179"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/categories?post=122179"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/tags?post=122179"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}