Tib odam gavdasining sog\u2019lig\u2019i va kasalligini o\u2019rganadi. Har bir narsani bilish, u narsaning sabablari bo\u2019lsa, shu sabablarni o\u2019rganish orqali hosil bo\u2019ldi va kamolga yetadi. Shuning uchun tibd sog\u2019liq va kasallikning sabablarini bilish kerak bo\u2019ladi. Sog\u2019liq, kasallik va ularning sabablari goho ochiq, goho maxfiy bo\u2019lib, unga his bilan emas, balki balgilarga asoslanib fikr yuritish bilan yetishiladi. Shuningdek, tibda sog\u2019liq va kasallikda yuz beradigan hodisalarni ham bilish kerak bo\u2019ladi.<\/p>\n\n\n\n
Haqiqiy ilmlar [hikmat ilmlari]da aniq bo\u2019lganki, har bir narsani bilish, agar uning sabablari bo\u2019lsa, shu sabablarni va tub asoslarini o\u2019rganish bilan hosil bo\u2019ladi. Agar sabablari bo\u2019lmasa, unga xos va xos bo\u2019lmagan belgilarini o\u2019rganish orqali bo\u2019ladi. Sabablar esa to\u2019rt xil bo\u2019ladi, moddiy, faol [ta\u2019sir qiluvchi], shakily va tugallovchi sabablar.<\/p>\n\n\n\n
Moddiy sabablar shunday negizlarki, sog\u2019liq va kasallik shu negizlarda barpo bo\u2019ladi. Eng yaqin negiz a\u2019zo yoki ruhdir. Undan uzoqroq negiz xiltlar va undan ham uzoqrog\u2019i unsurlardir. [Keyingi] ikkitasi asosan tarkib e\u2019tibori bilan ham negiz bo\u2019ladilar. Har bir shunday negiz tarkib va o\u2019zgarishlarda biror birlikka yo\u2019naltiriladi. Ko\u2019plikka ulanadigan shunday birlik bu yerda yo mijoz, yo tuzilish, yo shakl bo\u2019ladi. Ammo, mijoz o\u2019zgarish e\u2019tibori bilan, tuzilish esa tarkib e\u2019tibori bilan [vujudga keladi].<\/p>\n\n\n\n
Ta\u2019sir qiluvchi sabablar odam gavdasining holatlarini o\u2019zgartiruvchi yoki o\u2019zgarmagan holda saqlovchi sabablardir. Ular esa havolar va ularga aloqador narsalar-ovqatlar, suvlar, ichimliklar va ularga aloqador narsalar, bo\u2019shalish [va chiqindilarning] to\u2019xtalishi, shaharlar, turar-joylar va bularga aloqador narsalar, jismoniy va nafsoniy harakat va osoyishtaliklardir. Jumladan, uyqu va uyg\u2019oqlik ham faol sabablardandir. Bir yoshdan boshqa bir yoshga o\u2019tish, yosh va jins e\u2019tibori bilan farqlanish, hunarlar, odatlar, odam gavdasiga tegib, uning tabiatiga yo teskari bo\u2019lmay, yo teskari bo\u2019lib tushadigan narsalar ham ta\u2019sir qiluvchi sabablardandir.<\/p>\n\n\n\n
Shakliy sabablar mijozlar, ulardan keyin paydo bo\u2019ladigan quvvatlar va tarkiblardir.<\/p>\n\n\n\n
Tugallovchi sabablar faoliyat [ishlar]dir. Ishlarni o\u2019rganishga quvvatlar va ularni tashuvchi ruhlarni o\u2019rganish ham kiradi. Tib san\u2019ati odam badanining sog\u2019lig\u2019i va kasallikni tuzatishning sabablari va vositalari e\u2019tibori bilan tib san\u2019ati uchun yana boshqa mavzularning bo\u2019lishi ham zarur.<\/p>\n\n\n\n
Bu ikki holatning sabablari yeyiladigan va ichilarigan narsalarning tadbiri, havoni tanlash, harakat va tinchlikning miqdorini aniqlash, dori bilan davo ilish, qo\u2019l bilan muolija qilish kabi tadbirlardir. Tabibning tasavvur qilib, dalil keltirmog\u2019i zarur bo\u2019lgan narsalar, kasalliklar, ularning o\u2019ziga xos sabablari, alomatlari, va qanday qilib kasallikning ketkazilishi va sog\u2019liq saqlanishidir. Albatta, tabib ana shu mavjudligi maxfiy narsalar [ning borligi], miqdori va [o\u2019tish] davriga batafsil dalillar keltirishi lozim bo\u2019ladi.<\/p>\n","protected":false},"excerpt":{"rendered":"
Tib odam gavdasining sog\u2019lig\u2019i va kasalligini o\u2019rganadi. Har bir narsani bilish, u narsaning sabablari bo\u2019lsa, shu sabablarni o\u2019rganish orqali hosil bo\u2019ldi va kamolga yetadi. Shuning uchun tibd sog\u2019liq va kasallikning … Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":26109,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[188],"tags":[],"class_list":["post-26112","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-salomatlik-haqida","entry"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"kr","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/26112","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/comments?post=26112"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/26112\/revisions"}],"predecessor-version":[{"id":26113,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/26112\/revisions\/26113"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/media\/26109"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/media?parent=26112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/categories?post=26112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/tags?post=26112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}