{"id":34042,"date":"2022-11-12T17:21:14","date_gmt":"2022-11-12T14:21:14","guid":{"rendered":"https:\/\/milliycha.uz\/?p=34042"},"modified":"2022-11-12T17:21:31","modified_gmt":"2022-11-12T14:21:31","slug":"sabab-va-oqibat","status":"publish","type":"post","link":"https:\/\/milliycha.uz\/kr\/sabab-va-oqibat\/","title":{"rendered":"SABAB VA OQIBAT"},"content":{"rendered":"\n<p>SABAB VA OQIBAT \u2014 narsa va hodisalar o&#8217;rtasidagi umumiy zaruriy aloqani ifodalovchi tushunchalar. Hodisalar zanjirida o&#8217;zidan boshqa yana bir hodisani keltirib chiqaradigani sabab paydo bo&#8217;lgan hodisa esa oqibat deyiladi. Sabab va oqibat o&#8217;rtasidagi aloqadorlik sababiyat sanaladi. Sabab, birinchidan, vaqt jihatdan oqibatdan oldin keladi, ikkinchidan, oqibatni tug&#8217;diruvchi, ya&#8217;ni oqibatning vujudga kelishida zaruriy shart bo&#8217;lib xizmat qiladi. Masalan, farzandning sababchisi ota-ona. Farzand ota-onadan ilgari dunyoga kelishi mumkin emas, ya&#8217;ni ota-ona shu farzandning vujudga kelishidagi zaruriy shart hisoblanadi. Sabablar turli ko&#8217;rinish, shakl va holatlarda namoyon bo&#8217;lishi mumkin. Falsafa tarixida narsa va hodisalar o&#8217;zaro sababiy bog&#8217;lanishda deb biluvchilar deterministlar, buni inkor etuvchilar indeterministlar deb ataladi. Sababning asosiy va asosiy bo&#8217;lmagan, tashki va ichki, ob&#8217;yektiv va sub&#8217;yektiv shakllari bor. Sabab oqibatni vujudga keltirganidek, oqibat ham sababga ta&#8217;sir ko&#8217;rsatishi mumkin. Sabab va oqibat aloqadorligi bo&#8217;yicha Aristotel, Forobiy, Ibn Sinolar maxsus asarlar yozishgan. Diniy ta&#8217;limotlarda esa, birlamchi sabab yoki hamma narsaning sababchisi Xudo deb ta&#8217;kidlanadi.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SABAB VA OQIBAT \u2014 narsa va hodisalar o&#8217;rtasidagi umumiy zaruriy aloqani ifodalovchi tushunchalar. Hodisalar zanjirida o&#8217;zidan boshqa yana bir hodisani keltirib chiqaradigani sabab paydo bo&#8217;lgan hodisa esa oqibat deyiladi. Sabab &hellip; <a href=\"https:\/\/milliycha.uz\/kr\/sabab-va-oqibat\/\" class=\"more-link\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":32566,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[206],"tags":[],"class_list":["post-34042","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-s-harfi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"kr","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/34042","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/comments?post=34042"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/34042\/revisions"}],"predecessor-version":[{"id":34043,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/posts\/34042\/revisions\/34043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/media\/32566"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/media?parent=34042"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/categories?post=34042"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/kr\/wp-json\/wp\/v2\/tags?post=34042"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}