{"id":106769,"date":"2023-09-18T14:33:03","date_gmt":"2023-09-18T11:33:03","guid":{"rendered":"https:\/\/milliycha.uz\/?p=106769"},"modified":"2023-09-18T14:33:09","modified_gmt":"2023-09-18T11:33:09","slug":"reallik","status":"publish","type":"post","link":"https:\/\/milliycha.uz\/ru\/reallik\/","title":{"rendered":"Reallik"},"content":{"rendered":"\n<p>Reallik (lotincha realis \u2014 haqiqiy) \u2014 borliqning voqelikda haqiqatda mavjud bo&#8217;lgan qismi. Narsalarning borligining yo&#8217;qligi (imkoniyatdagisi, ehtimoldagisi va shu singarilari) bilan taqqoslanadigan jihati. Faylasuflar Reallikni voqelikdan farq qilishadi. Reallik muayyan buyumdagi biron-bir muhim narsaning mavjudligi sifatida, ya&#8217;ni shu narsaning o&#8217;zining borlig&#8217;i tarzida tushunilsa, voqelik esa muayyan narsadagi barcha mavjud bo&#8217;lgan va bo&#8217;lmagan jihatlarining mavjudligi sifatida talqin etilgan. Markschilar Reallikni ob&#8217;yektiv Reallik bilan, materiya bilan aynanlashtirib, uning ko&#8217;lamini bir yoklama, toraytirib talqin etishgan. Aslida voqelik hozirgi paytda amalga oshgan imkoniyatlar yig&#8217;indisi. Reallik voqelikdagi biz nazarda tutgan jihatlar majmui. Reallikning fizik Reallik, biologik Reallik va boshqa turlari bor. Reallik o&#8217;ziga moddiylikni ham, ma&#8217;naviylikni ham, imkoniyat, ehtimollikni xam qamrab olishi mumkin. Inson tafakkuri ham, garchi bu borliqning ma&#8217;naviy shakliga kirsada, realdir. Agar biror ob&#8217;yektda biz nazarda tutgan narsa yoki hodisa mavjud bo&#8217;lmasa, uni shu jihatdan noreal deymiz. Ad.: Osnovi filosofii, T., 1998; Karimov T., Real olam nima?, T., 1973.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Reallik (lotincha realis \u2014 haqiqiy) \u2014 borliqning voqelikda haqiqatda mavjud bo&#8217;lgan qismi. Narsalarning borligining yo&#8217;qligi (imkoniyatdagisi, ehtimoldagisi va shu singarilari) bilan taqqoslanadigan jihati. Faylasuflar Reallikni voqelikdan farq qilishadi. Reallik muayyan &hellip; <a href=\"https:\/\/milliycha.uz\/ru\/reallik\/\" class=\"more-link\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":99837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[214],"tags":[],"class_list":["post-106769","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-r-harfi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ru","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/106769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/comments?post=106769"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/106769\/revisions"}],"predecessor-version":[{"id":106784,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/106769\/revisions\/106784"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media\/99837"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media?parent=106769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/categories?post=106769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/tags?post=106769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}