{"id":108504,"date":"2023-09-26T09:23:30","date_gmt":"2023-09-26T06:23:30","guid":{"rendered":"https:\/\/milliycha.uz\/?p=108504"},"modified":"2023-09-26T09:23:33","modified_gmt":"2023-09-26T06:23:33","slug":"paradoks-2","status":"publish","type":"post","link":"https:\/\/milliycha.uz\/ru\/paradoks-2\/","title":{"rendered":"Paradoks"},"content":{"rendered":"\n<p>Paradoks (Yunoncha paradoxos \u2014 kutilmagan, g&#8217;alati) \u2014 ko&#8217;pchilik tomonidan kabul etilgan an&#8217;anaviy fikr, tajribaga o&#8217;z mazmuni yoki shakli bilan keskin zid bo&#8217;lgan, kutilmagan mulohaza, muhokama. Har qanday Paradoks &#171;shubhasiz to&#8217;g&#8217;ri&#187; (asoslimi, asossizmi, bundan qat&#8217;i nazar) hisoblangan u yoki bu fikrni inkor etishdek ko&#8217;rinadi. &#171;Paradoks&#187; terminining o&#8217;zi ham dastlab antik falsafada har qanday g&#8217;alati, original fikrni ifodalash uchun ishlatilgan. Mantiqda Paradokslar formal mantiq qoidalariga rioya qilib fikr yuritishda ba&#8217;zan yuzaga keladi. Mantiqda Paradokslarni haqiqatdan chekinish, deb bilish o&#8217;rinlidir. Shuning uchun antinomiya, aporiya, ziddiyatni Paradoksning sinonimlari deb hisoblash mumkin. Paradoks bir-birini istisno qiluvchi ikki fikrni bab-baravar isbot qilish mumkinligini bildiradi. Mantikiy Paradokslar, odatda, mantiqiy asoslari to&#8217;la aniqlanmagan nazariyalarda uchraydi. Ilmiy muhokamada Paradoks paydo bo&#8217;lishining asosiy sababi inson bilish jarayonining murakkab dialektik xarakterga egaligi va bunda shakl va mazmunning o&#8217;zaro ziddiyatli munosabatda bo&#8217;lishidadir. Paradokslarni bartaraf etishning universal yo&#8217;li yo&#8217;q. Mantiq va matematikada ayrim Paradokslarni bartaraf qilish usullari ishlab chiqilgan.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Paradoks (Yunoncha paradoxos \u2014 kutilmagan, g&#8217;alati) \u2014 ko&#8217;pchilik tomonidan kabul etilgan an&#8217;anaviy fikr, tajribaga o&#8217;z mazmuni yoki shakli bilan keskin zid bo&#8217;lgan, kutilmagan mulohaza, muhokama. Har qanday Paradoks &#171;shubhasiz to&#8217;g&#8217;ri&#187; &hellip; <a href=\"https:\/\/milliycha.uz\/ru\/paradoks-2\/\" class=\"more-link\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":99837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[226],"tags":[],"class_list":["post-108504","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-p-harfi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ru","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/108504","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/comments?post=108504"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/108504\/revisions"}],"predecessor-version":[{"id":108513,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/108504\/revisions\/108513"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media\/99837"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media?parent=108504"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/categories?post=108504"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/tags?post=108504"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}