{"id":120550,"date":"2024-05-11T19:51:28","date_gmt":"2024-05-11T16:51:28","guid":{"rendered":"https:\/\/milliycha.uz\/?p=120550"},"modified":"2024-05-11T19:51:48","modified_gmt":"2024-05-11T16:51:48","slug":"manerizm","status":"publish","type":"post","link":"https:\/\/milliycha.uz\/ru\/manerizm\/","title":{"rendered":"Manerizm"},"content":{"rendered":"\n<p>Manerizm (ital. manierismo, maniera \u2014 uslub, odat so&#8217;zidan) \u2014 16- a. Evropa san&#8217;atidagi oqim. M. namo- yandalari Uyg&#8217;onish davrining olamni uyg&#8217;unlikda idrok etish, insonni tabi- atning mukammal xilqati sifatidagi qarashlaridan chekindi; uning o&#8217;rniga mistik g&#8217;oyalarni ilgari suruvchi, tashqi jihatdan yaltiroq, lekin qayotdan, uning muammolaridan uzoq bo&#8217;lgan san&#8217;atning tarqalishini ta&#8217;minladi. M.da hayotni o&#8217;tkir his etish b-n badiiy obrazni ras- Somning qalbida tug&#8217;ilayotgan sub&#8217;ektiv &#171;ichki g&#8217;oya&#187; asosida ifodalash kabi da- sturli intilish uyg&#8217;unlashdi. M. namo- yandalari yuqori Uyg&#8217;onish davri san&#8217;- atkorlari ijodidagi ayrim unsurlarni ana shu ruhda talqin etdilar, irrasional olamning beqarorligi, inson hayotining o&#8217;tkinchiligini ifodalashga intildi- lar. So&#8217;nggi saroy madaniyati b-n uzviy bog&#8217;liq bo&#8217;lgan M. san&#8217;ati mo-hiyat e&#8217;ti- bori b-n saralangan tor doiralardagi bilimdonlarga mo&#8217;ljallandi. M. Itali- yada yorqin namoyon bo&#8217;ddi, unga obrazlar- ning jiddiyligi, olamni fojiali his etish, harakatli qolatlarni bo&#8217;rttirish, shakllarning o&#8217;ta nozik va cho&#8217;zilganligi, kolorit va nursoyadagi keskinlik xos (Pontormo, Parmijanino, Julio Roma- no va b.). M. rassomlari asarlarida odam qomati, nisbatlarini buzib tasvirladi- lar, anatomik aniqlikka e&#8217;tiborsizlik b-n qaradilar. Me&#8217;morlikda ortiqcha hashamdorlik seziladi, ba&#8217;zi hollarda ortiqcha ramz va majozlar ritmik kompo- zisiya asosini tashkil qiladi. 40-y.lar- dan M. italyan saroy san&#8217;atida hukmron oqim bo&#8217;lib qoldi, uning badiiy ifoda vositasi murakkab, majozlar b-n to&#8217;la (J. Vazari, A. Bronzino, F. Sukkari va b.). M. haykaltaroshligi (B. Ammanati, B. Chellini, jam-Bolonya va b.) va me&#8217;mor- ligi (Ammanati, Vazari va b.)da, asosan, beqaror, dinamik kompozisiyalarga (ba&#8217;- zan haddan ziyod) moyillik ko&#8217;zga tashla- nadi. Italyan san&#8217;atkorlarining Fran- tsiya, Ispaniya, Chexiya va b.da ijod kilish- lari, shuningdek, M. grafika va amaliy bezak san&#8217;atining keng tarqalishi M.ning umumevropa hodisasiga aylani- shiga ko&#8217;mak berdi. M. aslida Uyg&#8217;onish davri san&#8217;ati- dan barokkota o&#8217;tish davri jarayonlarini o&#8217;zida ifodalab, barokko uslubining ri- vojiga yo&#8217;l ochdi. Italiyaga bir tomondan Bolonya maktabi Akademi-stlarining kirib kelishi, ikkinchi tomondan kara- vajizmning tarkalishi M.ga barham be- rib, barokko va 17-a. Evropa san&#8217;atidagi realistik oqimlarning hukmronligini ta&#8217;minladi. Ne&#8217;mat Abdullaev.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Manerizm (ital. manierismo, maniera \u2014 uslub, odat so&#8217;zidan) \u2014 16- a. Evropa san&#8217;atidagi oqim. M. namo- yandalari Uyg&#8217;onish davrining olamni uyg&#8217;unlikda idrok etish, insonni tabi- atning mukammal xilqati sifatidagi qarashlaridan &hellip; <a href=\"https:\/\/milliycha.uz\/ru\/manerizm\/\" class=\"more-link\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":99837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[217],"tags":[],"class_list":["post-120550","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-m-harfi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ru","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/120550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/comments?post=120550"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/120550\/revisions"}],"predecessor-version":[{"id":120572,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/120550\/revisions\/120572"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media\/99837"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media?parent=120550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/categories?post=120550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/tags?post=120550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}