{"id":127672,"date":"2024-05-22T16:10:33","date_gmt":"2024-05-22T13:10:33","guid":{"rendered":"https:\/\/milliycha.uz\/?p=127672"},"modified":"2024-05-22T16:10:38","modified_gmt":"2024-05-22T13:10:38","slug":"skeptisizm-2","status":"publish","type":"post","link":"https:\/\/milliycha.uz\/ru\/skeptisizm-2\/","title":{"rendered":"Skeptisizm"},"content":{"rendered":"\n<p>Skeptisizm (Yun. Skeptikos ko&#8217;rib chiquvchi, tadqiq qiluvchi) \u2014 haqiqatning biron ishonchli mezoni mavjudligiga shubha b-n qaraydigan falsafiy nuqtai nazar. Uning vakil- lari ob&#8217;ektiv voqelikni idrok qilish mumkinligiga shubha qiladilar. S antic jamiyat inqirozga yuz tutgan davrda yuza- ga keldi. S.ning o&#8217;ta shakli agnostisiz- Mamr. Uning rivojlanishini 3 davrga ajratish mumkin: ilk S. (Pirron), PLA- ton akademiyasi Si (Arkesilay, Karne- ad), so&#8217;nggi davr S.i (Enesidem, Sekst Empirik va b.). S.ning yirik namoyanda- laridan bo&#8217;lgan D. Yum fikricha, garchi ob&#8217;ektiv reallik mavjud, degan ishonch kuchli bo&#8217;lsada, bu ishonchni na fan, na amaliyot tasdikladi. Yum tabiat va unda- gi xrdisalarni bilishda shubhalanadi. Uningcha, tabiat o&#8217;z sirini odamlardan uzoqda tutadi. Yangi davr (16-18-a.lar) da S. hurfikrlilik, diniy va falsafiy aqidalarning tanqidi (M. Monten, P. Veyl va b.) sinonimiga aylangan.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Skeptisizm (Yun. Skeptikos ko&#8217;rib chiquvchi, tadqiq qiluvchi) \u2014 haqiqatning biron ishonchli mezoni mavjudligiga shubha b-n qaraydigan falsafiy nuqtai nazar. Uning vakil- lari ob&#8217;ektiv voqelikni idrok qilish mumkinligiga shubha qiladilar. S &hellip; <a href=\"https:\/\/milliycha.uz\/ru\/skeptisizm-2\/\" class=\"more-link\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":99837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[206],"tags":[],"class_list":["post-127672","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-s-harfi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ru","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/127672","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/comments?post=127672"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/127672\/revisions"}],"predecessor-version":[{"id":127681,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/127672\/revisions\/127681"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media\/99837"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media?parent=127672"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/categories?post=127672"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/tags?post=127672"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}