BAXMANYOR ABUL HASAN MARZUBON O’G’LI (? \u2014 1067) \u2014 Ozarbayjon faylasufi. Ibn Sinoning shog’irdi. Forobiy va Ibn Sino ta’limotlarini himoya qilgan va rivojlantirgan. Islom aqidalarini asoslashda aristotelizm va neoshgatonizmdan foydalangan. Baxmanyor mavjudot haqida panteistlarcha fikr yurittan (k-panteizm). U olamni «Boshlang’ich ruhiy sabab» \u2014 Allohdan keltirib chiqaradi va emanatsiya asosida tushuntiradi; barcha mavjud narsalarni o’rta asr falsafasida keng tarqalgan tushunchalar \u2014 vujudi mumkin, vujudi vojib asosida talqin etishga harakat qiladi. Baxmanyor bilish nazariyasida aqliy bilishni himoya qilib, rasionalizmni rivojlantirdi. Baxmanyorning «Mabod attabiat («Metafizika») va «Marotib al-mavjudot» («Mavjudotning martabalari») (Qohira, 1911, arab tilida; Leypsig, 1851, nemis tilida) asarlarida mavjudot va bilish masalalari qarab chiqilgan. «Kitob attahsil» («Tehsil kitobi») va «Az-ziynat» («Ziynatlash») asarlari mantiq ilmiga, «al-Baxjad va as-saodat» («Go’zallik va baxt») kitobi axloq masalalariga bag’ishlangan. Baxmanyor bilan Ibn Sino o’rtasidagi falsafiy yozishmalarning keyinchalik ko’chirilgan ayrim nusxalari O’zbekiston Fanlar Akademiyasi Sharqshunoslik institutida saqlanadi.<\/p>\n","protected":false},"excerpt":{"rendered":"
BAXMANYOR ABUL HASAN MARZUBON O’G’LI (? \u2014 1067) \u2014 Ozarbayjon faylasufi. Ibn Sinoning shog’irdi. Forobiy va Ibn Sino ta’limotlarini himoya qilgan va rivojlantirgan. Islom aqidalarini asoslashda aristotelizm va neoshgatonizmdan foydalangan. … Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":15012,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[114],"tags":[],"class_list":["post-15513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-b-harfi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ru","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/15513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/comments?post=15513"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/15513\/revisions"}],"predecessor-version":[{"id":15516,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/15513\/revisions\/15516"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media\/15012"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media?parent=15513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/categories?post=15513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/tags?post=15513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}