Mo\u2019jizalar mavzusiga murojaat etganimizda, biz beixtiyor diniy e’tiqod olamiga doxil bo’lamiz. Masalan, biz shunchaki mundoq deyishimiz ham mumkin: mo\u2019jiza \u2014 bu, bir qarashda tabiatning ma’lum qonuniyatlariga zid o’laroq ro’y beradigan g’ayritabiiy hodisa. Hattoki hodisa ilohiy kuchlarning to’g’ridan-to’g’ri aralashishi tufayli sodir bo’layotgandek tuyulishi ham mumkin. Diniy aqidalar kuttirmasdan ishga kirishadi va Tangrining irodasiga ko’ra sodir bo’ladi, hech bir narsa tasodifiy emas, hamma narsa faqat uning rizoligi bilan ro’y beradi, deya ishontirishga tutinadi. Bu, bejiz emas. Ya’ni diniy nuqtai nazarga ko’ra mo\u2019jiza \u2014 bu, mutlaq Ahl, Tangrining mavjudligini isbotlovchi hodisa. Yangi va ko’hna Ahdlarda bir talay shunday mo\u2019jizalar tavsiflangan. Mo\u2019jizalar barcha zamonlarda va dunyoning hamma go’shalarida sodir bo’lganiga ishora qiluvchi qaydlar mavjud. Xo’sh, nima sodir bo’ladi aslida? Mo\u2019jiza ro’y beradimi yoki yo’q? G’ayritabiiy hodisalarning ahamiyati bormi yoxud yo’q? Din peshvolari mo\u2019jizani tushunish uchun uni unga ishonadiganlar qay tariqa tushunsalar shunday tushunishimiz, unga ilmiy qarash to’g’risida unutishimiz kerak, deyishadi. Boshqacha aytganda, agar olimlar: «Mo\u2019jizalar yo’q aslida» deyishsa \u2014 ular ilmiy nuqtai nazardan haqdirlar. Diniy nuqtai nazardan esa mo\u2019jizaga nainki amalga oshgan fakt sifatida, qolaversa unga e’timodi borlarga ta’sir ko’rsatuvchi ajib bir narsaga ishonganday e’tiqod qilish kerak. Ular ba’zi bir «mo\u2019jizalar» ni taqdir alomati deb hisoblaydilar.<\/p>\n","protected":false},"excerpt":{"rendered":"
Mo\u2019jizalar mavzusiga murojaat etganimizda, biz beixtiyor diniy e’tiqod olamiga doxil bo’lamiz. Masalan, biz shunchaki mundoq deyishimiz ham mumkin: mo\u2019jiza \u2014 bu, bir qarashda tabiatning ma’lum qonuniyatlariga zid o’laroq ro’y beradigan … Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":657,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-3409","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilasizmi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ru","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/3409","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/comments?post=3409"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/3409\/revisions"}],"predecessor-version":[{"id":3410,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/3409\/revisions\/3410"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media\/657"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media?parent=3409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/categories?post=3409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/tags?post=3409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}