{"id":99991,"date":"2023-08-21T15:46:19","date_gmt":"2023-08-21T12:46:19","guid":{"rendered":"https:\/\/milliycha.uz\/?p=99991"},"modified":"2023-08-21T15:46:22","modified_gmt":"2023-08-21T12:46:22","slug":"voqelik","status":"publish","type":"post","link":"https:\/\/milliycha.uz\/ru\/voqelik\/","title":{"rendered":"Voqelik"},"content":{"rendered":"\n<p>Voqelik \u2014 tabiiy va ijtimoiy-tarixiy hodisalarni ifodalovchi ob&#8217;yektiv reallik. Keng ma&#8217;noda mavjud olamni, dunyoni, borliq mazmunini ifodalasa, tor ma&#8217;noda tayin predmet, hodisa, jarayonlarni anglatadi. Falsafa tarixida Voqelik turlicha talqin etilgan. Xususan o&#8217;rta asr falsafasida ilohiyot bilan bog&#8217;lab tushuntirilgan: 16-17-asr faylasuflari (T. Gobbs, R. Dekart) Voqelikni fazo va vaqtda&#187; mavjud moddiylik sifatida talqin etdilar. Voqelikni mantiqiy bilishning muhim bosqichi deb hisoblagan Gegel, Voqelik \u2014 o&#8217;z-o&#8217;zini anglashga intilgan mutlaq g&#8217;oyaning muayyan holati, mohiyat va mavjudlikning birligidir, deb tushuntiradi. Voqelikka dialektik yondashish, uni bir butunlikda, umumiy va o&#8217;zaro aloqadorlikda tekshirish undagi muhim yo&#8217;nalish, bog&#8217;lanishlarni anglashga imkon beradi. Voqelikni haqiqiy baholash, undan to&#8217;g&#8217;ri xulosalar chiqarish Voqelikni o&#8217;zgartirishning garovi sanaladi. Hayot jarayonlarini sinchkovlik bilan kuzatish va o&#8217;rganish orqali Voqelik mohiyatini to&#8217;g&#8217;ri tushunish, uning rivojlanish tendentsiyasini aniqlash, kelajakni oldindan ko&#8217;ra olish mumkin.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Voqelik \u2014 tabiiy va ijtimoiy-tarixiy hodisalarni ifodalovchi ob&#8217;yektiv reallik. Keng ma&#8217;noda mavjud olamni, dunyoni, borliq mazmunini ifodalasa, tor ma&#8217;noda tayin predmet, hodisa, jarayonlarni anglatadi. Falsafa tarixida Voqelik turlicha talqin etilgan. &hellip; <a href=\"https:\/\/milliycha.uz\/ru\/voqelik\/\" class=\"more-link\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":99837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[207],"tags":[],"class_list":["post-99991","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-v-harfi","entry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ru","enabled_languages":["uz","kr","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"kr":{"title":false,"content":false,"excerpt":false},"ru":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/99991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/comments?post=99991"}],"version-history":[{"count":1,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/99991\/revisions"}],"predecessor-version":[{"id":99996,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/posts\/99991\/revisions\/99996"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media\/99837"}],"wp:attachment":[{"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/media?parent=99991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/categories?post=99991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/milliycha.uz\/ru\/wp-json\/wp\/v2\/tags?post=99991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}